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An extensional definition, also called a denotative definition, of a concept or term specifies its extension. It is a list naming every object that is a member of a specific set. Thus, the “seven deadly sins” can be defined ORDU Damn right I am a Oregon Fan now and forever custom name cap intensionally as those singled out by Pope Gregory I as particularly destructive of the life of grace and charity within a person, thus creating the threat of eternal damnation. An extensional definition, on the other hand, would be the list of wrath, greed, sloth, pride, lust, envy, and gluttony. In contrast, while an intensional definition of “Prime Minister” might be “the most senior minister of a cabinet in the executive branch of parliamentary government”, an extensional definition is not possible since it is not known who the future prime ministers will be .
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The idea that a definition should state the essence of a thing led to the distinction between nominal and real essence—a distinction originating with Aristotle. In the Posterior Analytics, he says that the meaning of a made up name can be known without knowing what he calls the “essential nature” of the thing that the name would denote . This led medieval logicians to distinguish between what they called the quid nominis, or the “whatness of the name”, and the underlying nature common to all the things it names, which they called the quid rei, or the “whatness of the thing”. The name “hobbit”, for example, is perfectly meaningful. It has a quid nominis, but one could not know the real nature of hobbits, and so the quid rei of hobbits cannot be known. By contrast, the name “man” denotes real things that have a certain quid rei. The meaning of a name is distinct from the nature that a thing must have in order that the name apply to it.
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