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Definition of stupid knowing the truth seeing the truth but still believing the lies mug
The idea that a definition Definition of stupid knowing the truth seeing the truth but still believing the lies mugshould state the essence of a thing led to the distinction between nominal and real essence—a distinction originating with Aristotle. In the Posterior Analytics, he says that the meaning of a made-up name can be known without knowing what he calls the “essential nature” of the thing that the name would denote . This led medieval logicians to distinguish between what they called the quid nominis, or the “whatness of the name”, and the underlying nature common to all the things it names, which they called the quid rei, or the “whatness of the thing”. The name “hobbit”, for example, is perfectly meaningful. It has a quid nominis, but one could not know the real nature of hobbits, and so the quid rei of hobbits cannot be known. By contrast, the name “man” denotes real things that have a certain quid rei. The meaning of a name is distinct from the nature that a thing must have in order that the name apply to it.
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An intensional definition, also called a connotative definition, specifies the necessary and sufficient conditions for a thing to be a member of a specific set. Any definition that attempts to set out the essence of something, such as that by genus and differentia, is an intensional definition. In classical thought, a definition was taken to be a statement of the essence of a thing. Aristotle had it that an object’s essential attributes form its “essential nature”, and that a definition of the object must include these essential attributes. This leads to a corresponding distinction between nominal and real definitions. A nominal definition is the definition explaining what a word means , and is definition in the classical sense as given above. A real definition, by contrast, is one expressing the real nature or quid rei of the thing.
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